It was a surprise to hear that a world-renowned criminal lawyer from Hyderabad is on the path of clean chastity. The good name is G.M. Rao, an advocate who is a high-profile individual today in the city because of his landmark judgments in legal matters throughout India. He got the very best of all penances and became a celibate at the age of 33; that hooked us!
Cut to a man in his monk attire in the metropolis city, who draws in numerous stares in the court in his black bathrobe battling against injustice. What matters for this pakka Hyderabadi is that he continues to be the charming character that he is, and serves society, whether through his unbelievable educational qualifications or his current instinct of giving back to society. On a contrary note, how did it all start?
" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I got in a law college with a decision to be among the top lawyers in India because I felt attorneys had the chance to make a genuine distinction and gain regard! I am taking you back to 1996, when senior legal representatives never ever utilized to pay us; there was no stipend. And to my luck, I was the oldest son, so I organically had the responsibility of maintaining a livelihood. I immediately moved to Singapore to do cyber law! I was observing how female lawyers were using the strategies to their best advantage there; it was a learning experience for me," she said.
When he returned to India, he started handling cases from venture capitalists. And the task was to make them win the case in the allotted amount of time of 10 minutes, and he did it! At the same time, remaining in the field surrounded by a lot usefulness, he still had a philosophical technique of his own, that made him stand apart amongst other lawyers in the country. There came a dreadful choice in his life, "I transferred to the Himalayas around 2018. I began studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a huge selection of other life philosophies.I did not wait on tomorrow to renounce the world and become a monk.Yet, I came back to Hyderabad to satisfy my duties, which were to continue supplying justice to the needy."
Apart from serving the country with legal capabilities, he likewise goes to the Hyderabadi shanty towns and hears out the issues. "I gifted a few of them sewing makers so that they might earn a better livelihood. I contributed bikes to the young girls in rural areas so that they can market their method to education. I didn't like the way people fight in our shanty towns simply to fulfil their egos. I have NRI clients too, so I get to see lots of diasporas of life as a lawyer. When a couple concerns me to file for divorce, it pinches me. Yes, it's genuinely opposite from what I do as an advocate, however I'm here to serve humankind too. Instead of convincing among them to truly file for divorce, I counsel them in a spiritual manner, and they do get hell-bent on giving themselves a 2nd possibility. I don't wish to obtain cash by separating two lives!" he added.
G.M. Rao's success and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was awarded the degree of "Doctor of Letters!" Born in the old city and then relocating to Banjara Hills for a factor, he discussed the situation: "It's difficult for the residents of the old city to get a high stature in society since that area has plenty of problems. According to psychology, your environment influences your growth, and my parents didn't want those worthless chit-chatters to affect me, so they relocated to Banjara Hills rather. Only after coming beyond my former nest did I start to change like a blossoming flower for the betterment of Hyderabad."
Being in a distinguished position and knowing the ins and outs of best lawyers for divorce in hyderabad the old city, he shares his insights about whether hate criminal activity will leak into our city too or not. He stated, "During the 1970s, I saw bloodshed occurring right before my eyes in the old city. It was the Ayodhya disagreement! Year by year, curfews were being imposed. Although I have not totally forgotten where I was born, I still go fulfill my childhood pals there, and they are highly informed regardless of where they remain. Fifteen years ago, in every nook and cranny, the only function of old city residents was to make some sort of alcohol, but today the circumstance has changed. There are independent livelihoods going on there.
I have actually discussed this matter with my friends over there too, and they are extremely well mindful that it's a political drama and nothing else. Even today, Muslims and Hindus have a bonding in the old city that no one can break."
His point of view on the district court in contrast to the Supreme Court of India and law enforcement agencies around the world-- what differences he has actually noticed-- was interesting. For instance, "Laws abroad are way too strict; no one can escape even for a second! There are seldom any trials to postpone the case; if condemned then and there, the case is closed with the required punishment since they are developed nations. Case in point:
Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the whole country since the essence depends on our constitution, in the parliament. They need to bring the new changes so that district courts can follow up. There's an extremely troubling law in our nation that is impossible to misuse abroad, and that is the strange laws in favour of females. As an advocate myself, I can second the viewpoint that few of the sections are appropriately biassed against ladies."
So it's easy to understand that when his loved ones see him dressed as a monk, they have a variety of reactions. Nonetheless, it does not get to him because, for others, it might be a bygone principle, however to him, he's attaining liberation in his own way. "We are not enabled to discuss our monk life besides with intellectuals; for instance, at the moment it remains in the media, and the media can comprehend what it's like to be a monk in today's times," he informed us. Others concern it as surreal fiction! "I do not wish to be absurd and continue about my individual freedom experience, which suggests a lot to me, nor do I owe an explanation to anyone else. Looking at my appearance, they get an idea, though.
To put it simply for others, I am following a Vedantic approach; I can not start preaching about karma on the steps of our Telangana High Court (he chuckles). That's about it," he concluded.